With the pagan holiday (holy day) Halloween about to arrive just before the election in November, the custom of “trick or treat” (TNT) has a brand new meaning these days. Have we seen the “October Surprise” in the election yet? Time is getting short!
Not only does Halloween have its pagan roots, so does transgenderism. It is pagan to the core, and also has its own bag of tricks disguised as treats. Is there poison or razor blades in all the transgender’s bag of crap?
Is it A TRICK or A TREAT?
{Follow this collection of articles to find its the yellow brick road!}
Regretting what they were handed!
The War’s Offense
‘Showing Their True Self’: Biden Admin Empowers Teachers Unions To Push Gender Ideology And Critical Race Theory
Newsom Signs Bill That Removes Children from Parents Who Oppose Transgender Treatments
Gavin Newsom Signs Bill Giving CA Authority Over Trans Minors: ‘Parent’s Worst Nightmare’
WATCH: Drag queen middle school teacher makes sexual comments to children at drag event
It’s in Churches too!?!?
Newsom Signs Bill That Removes Children from Parents Who Oppose Transgender Treatments
And the latest!?!?
What the hell is “non-binary”?
“What does being non-binary feel like? They can feel most comfortable in between the two, switch from a man to woman and vice versa, or identify in multiple different ways. At the end of the day, though, a non-binary individual does not feel solely like a man or solely like a woman, as cisgender (transgenders’ term for gender as born – normal) people do.”
Multiple different ways?!?!
Just More Hocus Pocus!!!!+
Biden admin: Trans women must register for draft; trans men don’t have to
What about “non-binary” yo-yo’s?
Join the Army and be whatever you want to be?
And whenever you want to be it!?!?
Dat’s our future military?!?!
{Recruiting and re-enlistments are down while discharges are up.}
The War’s Defense
Fighting Back the Offense
39 States Take Sides in Pivotal Trial Over Ban on Child Transgender Surgeries
And the Transgender War continues.
Jude 1:7-8
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange (G2087) flesh (G4561), are set forth for an example, suffering the vengeance of eternal fire. Likewise also these (G3778) filthy dreamers (G1797) defile (G3392) the (G3303) flesh (G4561), despise (G114) dominion (G2963), and speak evil (G987) of dignities (G1391).
*G2087 – ἕτερος – (an-, the) other or different. Derivation: of uncertain affinity; KJV Usage: altered, else, next (day), one, (an-)other, some, strange.
*G4561 – σάρξ – flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) Derivation: probably from the base of G4563; KJV Usage: carnal(-ly, + -ly minded), flesh(-ly).
>G4563 – σαρόω – akin to G4951; meaning a broom; to sweep. Derivation: from a derivative of σαίρω (to brush off); KJV Usage: sweep.
>>G4951 – σύρω – to trail. Derivation: probably akin to G138; KJV Usage: drag, draw, hale.
>>>G138 – αἱρέομαι to take for oneself, i.e. to prefer. Derivation: probably akin to G142; KJV Usage: choose.
>>>>G142 – αἴρω – to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin. Derivation: a primary root; KJV Usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
*G3778 – οὗτος, – including nominative masculine plural οὗτοι , nominative feminine singular αὕτη , and nominative feminine plural αὕται the he (she or it), i.e. this or that (often with article repeated) Derivation: from the article G3588 and G846; KJV Usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
*G1797 – ἐνυπνιάζομαι – to dream. Derivation: middle voice from G1798; KJV Usage: dream(-er).
*G3392 – μιαίνω -to sully or taint, i.e. contaminate (ceremonially or morally)
Derivation: perhaps a primary verb; KJV Usage: defile.
*G3303 – μέν – properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.) Derivation: a primary particle; KJV Usage: even, indeed, so, some, truly, verily.
*G114 – ἀθετέω – to set aside, i.e. (by implication) to disesteem, neutralize or violate. Derivation: from a compound of G1 (as a negative particle) and a derivative of G5087; KJV Usage: cast off, despise, disannul, frustrate, bring to nought, reject.
*G2963 – κυριότης – mastery, i.e. (concretely and collectively) rulers
Derivation: from G2962; KJV Usage: dominion, government.
>G2962 – κύριος – supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) Derivation: from κῦρος (supremacy); KJV Usage: God, Lord, master, Sir.
*G987 – βλασφημέω – to vilify; specially, to speak impiously
Derivation: from G989; KJV Usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
>G989 – βλάσφημος – scurrilious, i.e. calumnious (against men), or (specially) impious (against God) Derivation: from a derivative of G984 and G5345; KJV Usage: blasphemer(-mous), railing.
>>G984 – βλάπτω – properly, to hinder, i.e. (by implication) to injure
Derivation: a primary verb; KJV Usage: hurt.
>>G5345 – φήμη – a saying, i.e. rumor (“fame”) Derivation: from G5346; KJV Usage: fame.
>>>G5346 – φημί – to show or make known one’s thoughts, i.e. speak or say
Derivation: properly, the same as the base of G5457 and G5316; KJV Usage: affirm, say.
>>>>G5457 – φῶς – compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
Derivation: from an obsolete φάω (to shine or make manifest, especially by rays; KJV Usage: fire, light. {Greek term used in 2Cor. 11:14 and throughout NT for light.}
>>>>G5316 – φαίνω – to lighten (shine), i.e. show (transitive or intransitive, literal or figurative) Derivation: prolongation for the base of G5457; KJV Usage: appear, seem, be seen, shine, X think.
*G1391 – δόξα – glory (as very apparent), in a wide application (literal or figurative, objective or subjective) Derivation: from the base of G1380; KJV Usage: dignity, glory(-ious), honour, praise, worship.
>G1380 – δοκέω – compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly) Derivation: a prolonged form of a primary verb, δόκω (used only in an alternate in certain tenses; KJV Usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Who’s seeking praise and glory?
Ezekiel 33:10-20
KJV(i) 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. 16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. 17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. 18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. 19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. 20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Come out of Babylon for her judgement is near.
LOLGB+
The Ezekiel 33 Watchman Report 
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